Zora Neale Hurston was
born January 7, 1891. She was the daughter of John Hurston, carpenter and
Baptist preacher, and Lucy Potts Hurston, a former schoolteacher. She was also
the fifth of eight siblings. Zora obtained the high school credits she needed
at Morgan Academy in Baltimore, but she spent a lot of her time as manicurist
in a black-owned barbershop that catered to whites only by day and a nightclub
waitress by night.
Over the course of her
life, she was in two marriages, both of which ended in divorce, but that didn’t
stop her from leading an exciting life!
Zora then went on to
Howard University for her Associates degree, then to Barnard College to study
anthropology, and finally receive a PhD in anthropology from Columbia
University. Over this course of time in school, Hurston published many, many
different works and received several awards and distinctions during her life
time.
Zora also had an
extensive number of careers aside from publishing vast amounts of her own work such
as: writing for Opportunity, creating
her own published journal, creating collaborative works with other famous
Harlem Renaissance writers (Langston Hughes, Countee Cullen, are just a couple
of those she worked with ), being a librarian and a substitute teacher,
teaching a drama class at the North Carolina College for Negros, establishing
her own school of dramatic arts at Bethune-Cookman College, and even being a
story consultant to Paramount Pictures.
Alongside her many
career endeavors, Zora traveled to Haiti and Jamaica for her own leisure and to
write in a relaxing environment. Zora also spent a great amount of time
collecting folklore from Florida, South Carolina, and other Southern states.
Sadly, Zora Hurston
suffered from a stroke in October 1959 causing to live the remainder of her
life in St. Lucie County Welfare home where she would die on January 28, 1960.
Hurston was buried in an unmarked grave that was discovered by Alice Walker in
August 1973. Walker wrote about her discovery causing a spike of interest in
Hurston to rise during the spring of 1975.
Hurston reflects upon
her life in “How it Feels to Be Colored Me” in which she describes how she
didn’t realize how her skin color would ostracize until she began to travel
outside of her cozy Eatonville, Florida home that was a colored-only town. Eatonville was formed shortly after the Emancipation Proclamation was signed and was one of the first all-black towns in the history of the United States (Eatonville). Eatonville was named after the Union Army Captain Josiah Eaton who sold the land to a group of African-Americans that wanted to start the town (Eatonville). Presently, the town has an annual festival to celebrate Zora Neale Hurston (Eatonville). She
reflects on her curiosity and openness to have relationships with white people,
and the different reactions she received from blacks and whites in different
parts of the country. Her reflection of the black experience in this piece is
very characteristic of the Harlem Renaissance.
Some of her published
works include:
1921
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Publishes her first story,
"John Redding Goes to Sea," in Stylus, the campus literary
society's magazine.
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December 1924
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Publishes "Drenched in
Light," a short story, in Opportunity.
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1925
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Submits a story,
"Spunk," and a play, Color Struck, to Opportunity's literary
contest. Both win second-place award; publishes "Spunk" in the June
number.
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January 1926
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Publishes "John Redding Goes
to Sea" in Opportunity.
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Summer 1926
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Organizes Fire! With
Langston Hughes and Wallace Thurman; they publish only one issue, in November
1926. The issue includes Hurston's "Sweat."
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August 1926
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Publishes "Muttsy" in Opportunity.
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September 1926
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Publishes "Possum or
Pig" in the Forum.
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September - November 1926
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Publishes "The Eatonville
Anthology" in the Messenger.
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1927
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Publishes The First One, a
play, in Charles S. Johnson's Ebony and Topaz.
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October 1927
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Publishes an account of the black
settlement at St. Augustine, Florida, in the Journal of Negro History;
also in this issue: "Cudjo's Own Story of the Last African Slaver."
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May 1928
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Publishes "How It Feels to be
Colored Me" in The World Tomorrow.
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1931
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Publishes "Hoodoo in
America" in the Journal of American Folklore.
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February 1931
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Breaks with Langston Hughes over
the authorship of Mule Bone.
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1933
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Writes "The Fiery
Chariot."
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August 1933
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Publishes "The Gilded
Six-Bits" in Story.
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1934
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Publishes six essays in Nancy
Cunard's anthology, Negro.
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May 1934
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Publishes Jonah's Gourd Vine,
originally titled Big Nigger; it is a Book-of-the-Month Club
selection.
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September 1934
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Publishes "The Fire and the
Cloud" in the Challenge.
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September 1937
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Returns to the United States; Their
Eyes Were Watching God published, September 18.
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February - March 1938
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Writes Tell My Horse; it is
published the same year.
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1939
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Publishes "Now Take
Noses" in Cordially Yours.
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November 1939
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Moses, Man of the Mountain published.
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July 1941
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Publishes "Cock Robin, Beale
Street" in the Southern Literary Messenger.
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July 1942
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Publishes "Story in Harlem
Slang" in the American Mercury.
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September 5, 1942
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Publishes a profile of Lawrence
Silas in the Saturday Evening Post.
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November 1942
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Dust Tracks on a Road published.
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May 1943
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Publishes "The 'Pet Negro'
Syndrome" in the American Mercury.
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June 1944
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Publishes "My Most
Humiliating Jim Crow Experience" in the Negro Digest.
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March 1945
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Publishes "The Rise of the
Begging Joints" in the American Mercury.
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December 1945
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Publishes "Crazy for This
Democracy" in the Negro Digest.
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1947
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Publishes a review of Robert
Tallant's Voodoo in New Orleans in the Journal of American Folklore.
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October 1948
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Seraph on the Suwanee published.
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March 1950
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Publishes "Conscience of the
Court" in the Saturday Evening Post, while working as a maid in
Rivo Island, Florida.
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April 1950
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Publishes "What White
Publishers Won't Print" in the Saturday Evening Post.
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November 1950
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Publishes "I Saw Negro Votes
Peddled" in the American Legion magazine.
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June 1951
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Publishes "Why the Negro
Won't Buy Communism" in the American Legion magazine.
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December 8, 1951
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Publishes "A Negro Voter
Sizes up Taft" in the Saturday Evening Post.
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1957 - 1959
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Writes a column on "Hoodoo
and Black Magic" for the Fort Pierce Chronicle.
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